If we will confront what the pornography culture is doing to our own congregations, we must address the way the gospel speaks to shame. That means seeing that the Devil works first through a kind of shamelessness—the idea that there is no God who sees or knows. That’s especially easy when what is happening is in a darkened room, alone. But then the Devil works by applying shame ruthlessly. The person is told, by his own conscience, that no matter how routine this sin appears, there is something deeply